Tuesday, November 6, 2012

Nachalot abuse - case of hysteria & moral panic?

Times of Israel  This post is a response to “Nachlaot, where pedophiles roam free,” by Elana Kutscher. In it, I examine the main points made by Elana and analyze their validity.

Elana claims that there are pedophiles in Jerusalem’s Nachlaot neighborhood and that this was reported to the police over a year ago, but that the pedophiles are still there. The implication is that the police did not really do enough about the problem.

On the contrary, the police took immediate action as soon as they were notified about the initial suspected pedophile in November 2010. Afterwards, when neighborhood residents reported more suspects in the summer of 2011, the police again took action and arrested a group of suspects. If anything, the police were overzealous in their pursuit of potential suspects. They arrested several more individuals in January, 2012, simply because of public pressure, even though there was no substantive evidence.

She states that the police say this is the largest pedophile ring in the history of Israel, and that over 100 children have been abused.

In fact, the position of the police is that there is NOT a pedophile ring in Nachlaot at all – and there is not a ringleader. The police DO believe that there were pedophiles molesting children in Nachlaot, but that each one acted on an individual basis, and not as part of an organized group. The concept of a pedophile ring was the figment of the over-active imaginations of worried parents. They also claimed that this imaginary pedophile ring was producing movies of pedophilia for financial profit. No such movies were ever found. No forensic evidence of any sexual molestation was ever found either, even for those suspects who were indicted. The indictments were based entirely on the testimony of the children.

Not all the children who gave testimony were actually abused. Though more than 100 children testified that they were abused, much of that testimony was corrupted by the improper methods the parents used to obtain it. Some mothers went door to door, trying to convince as many parents as possible that their children were molested. The children were also shown pictures of the suspected pedophiles. [...]

Principal convicted of violating mandated reporting law

San Jose Mercury News   In a verdict hailed by child-abuse experts, a jury Monday found a principal guilty of the extremely rare charge of failing to report suspected sexual abuse to authorities, despite being told by an 8-year-old girl in vivid and explicit detail about a possible sexual act a teacher performed on her.

The conviction of former O.B. Whaley Elementary School principal Lyn Vijayendran was only the second time in two decades that Santa Clara County prosecutors had brought such a misdemeanor charge -- and the first time they'd won.

Vijayendran, 36, dabbed at her eyes with a tissue while the clerk read the guilty verdict.

She later wept when Santa Clara County Superior Court Judge Deborah Ryan took the unusual step of immediately sentencing her.  [...]

In the end, the strongest evidence against the principal were her own notes from interviewing the child. The girl told the principal that Chandler blindfolded her in a room with no one else there, made her lie down on the classroom floor, told her to open her legs, touched her feet with something that felt like a tongue, inserted something gooey in her mouth and then wiggled her head around until she tasted a salty liquid. Chandler told Vijayendran that he called the girl into the classroom to prepare a lesson on Helen Keller, which he had been using for years.


Vigilantes protect Egyptian woman against abuse

NYTimes   The young activists lingered on the streets around Tahrir Square, scrutinizing the crowds of holiday revelers. Suddenly, they charged, pushing people aside and chasing down a young man. As the captive thrashed to get away, the activists pounded his shoulders, flipped him around and spray-painted a message on his back: “I’m a harasser.” 

 Egypt’s streets have long been a perilous place for women, who are frequently heckled, grabbed, threatened and violated while the police look the other way. Now, during the country’s tumultuous transition from authoritarian rule, more and more groups are emerging to make protecting women — and shaming the do-nothing police — a cause. 

The attacks on women did not subside after the uprising. If anything, they became more visible as even the military was implicated in the assaults, stripping female protesters, threatening others with violence and subjecting activists to so-called virginity tests. During holidays, when Cairenes take to the streets to stroll and socialize, the attacks multiply.

But during the recent Id al-Adha holiday, some of the men were surprised to find they could no longer harass with impunity, a change brought about not just out of concern for women’s rights, but out of a frustration that the post-revolutionary government still, like the one before, was doing too little to protect its citizens.

Monday, November 5, 2012

Divorce is no longer fashionable?

NYTimes   That a woman who has been divorced should feel such awkwardness and isolation seems more part of a Todd Haynes set piece than a scene from “families come in all shapes and sizes” New York, circa 2011. But divorce statistics, which have followed a steady downward slope since their 1980 peak, reveal another interesting trend: According to a 2010 study by the National Marriage Project at the University of Virginia, only 11 percent of college-educated Americans divorce within the first 10 years today, compared with almost 37 percent for the rest of the population. 

For this cross section of American families — in the suburban playgrounds of Seattle, the breastfeeding-friendly coffee shops of Berkeley, Calif., and the stroller-trodden streets of the Upper West Side — divorce, especially for mothers with young children underfoot, has become relatively scarce since its “Ice Storm” heyday. 

For every cohort since 1980, a greater proportion are reaching their 10th and 15th anniversaries, said Stephanie Coontz, author of “Marriage, a History.”[...]

The experience of being a divorced woman has changed, along with the statistics. “The No. 1 reaction I get from people when I tell them I’m getting divorced is, ‘You’re so brave,’ ” said Stephanie Dolgoff, a 44-year-old mother of two elementary-school daughters who was separated last year. “In the 1970s, when a woman got divorced, she was seen as taking back her life in that Me Decade way. Nowadays, it’s not seen as liberating to divorce. It’s scary.”  [...]

“What happened?” asks the writer Claire Dederer in her memoir, “Poser,” which examines life as a new mother in Seattle. In the 1970s, “the feminists, the hippies, the protesters, the cultural elite all said, It’s O.K. to drop out.” In contrast, “We made up our minds, my brother and I and so many of the grown children of the runaway moms, that we would put our families first and ourselves second. We would be good, all the time. We would stay married, no matter what, and drink organic milk.”

Netziv:Why Rikva couldn't communicate with Yitzchok

Netziv(Bereishis 24:64): And Rivkah lifted her eyes – and she saw Yitzchok while he was still praying and he was at that moment like an angel of G‑dextremely awesome. and she fell off her camel – Because of her great fear and awe. However she did not know who she was afraid of. If she had been sitting with Eliezer the servant on the same camel and she had been sitting behind him then she would have relaxed when she would have seen the man go and greet the servant and seen them talking together like all men. Then eventually when she would have been informed who it was – her fear would already have dissipated. But since she was sitting together with Eliezer she didn’t wait – but asked immediately who it was out of great fear. Who is that man - that makes me agitated and frightened? We see in Bereishis Rabbah that the term “that” implies someone fearsome and frightening. Therefore when she heard that it was her husband she took out her veil and covered her face out of her great fear and embarrassment because she realized she wasn’t fit to be his wife. From that moment on that fear was permanently planted in her heart and she was not able to have the relationship with Yitzchok that Sarah had with Avraham and Rachel had with Yaakov. In particular when the others objected to something their husbands had done they were not embarrassed to speak firmly with them.  Rivkah was different. All of this served as a necessary preliminary to the events that would follow in Parshas Toldos when Yitzchok and Rivkah had strongly different views. Nonetheless Rivkah could not find the courage to stand up to Yitzchok and defend her views – even though it was true that Esav was a fraud. The same thing happened at the time of giving the berachos. In fact all of this was the means by which G‑d caused the berachos to be given to Yaakov in this manner as we will explain later. All was done with Divine Providence from the beginning - that Rivkah should arrive when Yitzchok was praying and thus she should see him as an awesome and frightening spectacle – it all happened according to G‑d’s Will.

Changes in marriage:Tragedy of Seridei Aish

I met Rav Nosson Kaminetsky tonight at a chasuna and asked him for some leads regarding changes in the nature of marriage. He reminded me of the following quote regarding the tragic experiences of the Rav Yechiel Yaakov Weinberg that he had written about.


Making of a Gadol by Rav Nosson Kaminetsky page 819:

page 816 - When describing the disaster he entered into, he wrote, "This shiddukh was forced upon me by the Alter of Slabodka and the heads and members of Yeshivath Kneseth Yisrael (emphasis added)./'' An article in ... reveals the background of the misatch between the Chekhanovtzer 'Iluy, R' Weinberg, and the simple, orphaned daughter of the Rav of the small Lithuanian town of Pilvishok. R' Weinberg had been "dabbling with the idea of leaving the yeshiva world for the world of the Haskalah. (R' Finkel) sensed that (R' Weinberg) was at a crossroads and aranged the shiddukh which would bring him the dowry of that town's rabbinic post" and thereby bind him to the Torah world. Weinberg Obituary cites the following from R' Weinberg's letter: "Being young, I submitted to [their guidance], and by that, I ruined the course of my life [...]. During my tenure as the Rav of Pilvishok, the Alter of Slabodka established in Pilvishok a kibbutz of select bahurim in order to enable me forget my pain and my travails through the toil of delivering shai'urim." R' Weinberg's reference to having "ruined... (his) life" goes beyond his personal happiness because, with his talents, he could have developed into the greatest Torah leader of his generation, as discussed in the fourth paragraph of the following excursus.
page 819 - It is possible, too, that the Alter, though expert in understanding what made people, especially the young, tick - in my father's opinion, he understood people better than Freud  - was out of step with the change in the relationship between mates which modem trends had wrought in Jewish society as a whole, even the Torah world, by the time R' Weinberg married. We may speculate that the Alter's own domestic arrangement, which my father from his latter-day perspective described as "terrifying '', could not have endured even among bnei Torah 40 years later. Shades of the generational dichotomy in outlooks on this matter may be found in a report of an exchange between the Alter and R' Weinberg which was reported by R' Shmuel-Hayyim Domb in the name of R' Yehiel-Yankev's talmid R' Pinhas Biberfeld: When the Alter tried to convince R' Weinberg not to separate from his wife, he responded, "Where is the drugstore which sells a potion for love?" It may be assumed that R' Weinberg's purpose in repeating this conversation to his talmid was to convey this very idea - that by making the attempt to get him to stay with his wife, the Alter had demonstrated that he did not grasp what degree of compatibility was expected between couples in the new times. Even the extreme forbearance that the Alter knew R' Weinberg was possessed of could not hold a relatively modem marriage together.
page 826 - Based on what R' Hayyim Sarna heard from his father, the Alter held that R' Weinberg would become the gedol hador (greatest[Torah leader] of [his] generation); "And he would have become that, but for his unfortunate marriage, ,'' R' Sarna said °. He explained: "In Lithuania only teamsters (...) got divorced any person of standing would, as my mother would say, 'eat nails (... [suffer])' and stick it out." [Rachel Sarna used another idiom, viz., "any person of standing would 'bite into the quilt [...,,, (probably meaning, clench one's teeth under the covers, in privacy)]'". The interviewee said further that R'Weinberg "had to leave Lithuania because of the divorce"...

Thursday, November 1, 2012

Ex Penn State president charged in abuse coverup


 Former Penn State President Graham B. Spanier was charged Thursday with hushing up child molestation allegations against Jerry Sandusky, making him the third school official to be accused of crimes in the alleged cover-up. [...]

Spanier has said he had no memory of email traffic concerning the 1998 complaint — by a woman that Sandusky had showered with her son — and only slight recollections about the 2001 complaint — by a team assistant who said he stumbled onto Sandusky sexually abusing a boy inside a campus shower.

Ex-gays protest view that therapy doesn't work

NY Times   Mr. Smith is one of thousands of men across the country, often known as “ex-gay,” who believe they have changed their most basic sexual desires through some combination of therapy and prayer — something most scientists say has never been proved possible and is likely an illusion. 

 Ex-gay men are often closeted, fearing ridicule from gay advocates who accuse them of self-deception and, at the same time, fearing rejection by their church communities as tainted oddities. Here in California, their sense of siege grew more intense in September when Gov. Jerry Brown signed a law banning use of widely discredited sexual “conversion therapies” for minors — an assault on their own validity, some ex-gay men feel.

Signing the measure, Governor Brown repeated the view of the psychiatric establishment and medical groups, saying, “This bill bans nonscientific ‘therapies’ that have driven young people to depression and suicide,” adding that the practices “will now be relegated to the dustbin of quackery.” 

 But many ex-gays have continued to seek help from such therapists and men’s retreats, saying their own experience is proof enough that the treatment can work. 

College rape cases - unique difficulties

Time   The recent media swarm around an anguished report of rape at Amherst College, in Massachusetts, is understandable, especially when every day seems to bring another grotesque proclamation from a political figure appearing to minimize, or even justify, rape. But the gravity of sexual assault shouldn’t be an excuse to draw black-and-white conclusions about the problem of rape on college campuses.

Most rapes are hard to prosecute, in part because they rarely have witnesses, but college rapes on college campuses are an even bigger challenge because at least 90% of alleged rapes are between people who know each other (often boyfriends, ex-boyfriends, or current friends and acquaintances). College rapes also typically involve less physical evidence (like signs of physical struggle), and one or both parties are more likely to be intoxicated by alcohol, often making it hard for the alleged victim and assailant to recall or report a clear story. College-rape survivors sometimes delay reporting rape, as the Amherst survivor did, until they have concluded that they were in fact raped — an ambiguity that is much less common in the general population. [...]

Moreover, college students are adults with their own legal and moral agency; college officials are not compelled by law to report assaults to the police, as school administrators are for suspected cases of sexual abuse with minors. Campus sexual assaults are thus adjudicated in an often deeply unsatisfying he-said-she-said administrative process that can’t always establish truth, much less actual justice. As former Harvard College dean Harry Lewis noted in Excellence Without a Soul: How a Great University Forgot Education, “In rape cases there is often no middle ground … When one student is accused of raping another, the college cannot make everyone happy.”

Who is spending the night with your daughter?

In the posting about David Kaye the issue has been raised as to why he should be viewed as dangerous (i.e. rodef) when he has not done anything wrong halachically? He is obviously disgusting and not welcome - but should he also be considered dangerous  since he never did anything to harm another person and he has a life time of helping others. His major downfall was a sting operation by a TV. station involving what he thought was a 13 year old boy. The whole crime for which he was sent to prison is simply a mental fantasy - and some claim that only according to secular law is it wrong. In order to understand this better let me present the follow case.

You and your wife are leaving in an hour to celebrate your parent's golden anniversary in Florida - so you will be gone for one night.Your younger kids have been distributed to neighbors. However your 13 year old daughter says she is old enough to stay home for one night and says one of her friends is coming over to keep her company.
You do a last minute check on Google maps for traffic conditions and then a quick glance at email to see if there are any important last minute messages. With great irritation you notice that the email is still logged in to your daughter's account - but you also notice an email with a very inappropriate subject line. Pushing aside the concerns for Cherem of Rabbeinu Gershom of reading other's mails - you start reading the letter.
Shock and revulsion hit you as you realize that it is a letter from a 35 year old male who claims to be a rabbi. He has been having an exchange of very explicit sexual communications with your daughter. You notice the exchange has been very intensive and some of the emails have attached nude photographs of him and others which have pictures of her. The last email says he is coming over to spend the night with your daughter.

With your head spinning you think of what you should do in the 30 minutes before you have to leave.
 1) Call the rabbi of the shul where you go for daf yomi and who is a world-wide expert on kashrus. 2) confront your daughter and force her to come with you. 3) contact your next door neighbor who has mafia connections who will make sure the guy receives the proper message in a forceful unambiguous manner4) Do nothing since after all your daughter is halachically an adult and it is a consensual relationship. You give yourself a mental note to have a talk with your daughter - when you get back - about how inappropriate it is and that she is only a child and not old enough for these types of relationships. 5) Call the police

More single mothers are having children

Times of Israel   With studies showing American Jewish women marrying at older ages than ever, more and more Jewish women are confronting the choice of whether to become single moms while it’s still biologically possible, or to continue to gamble with those chances and wait for Mr. Right.

Many mothers say the decision is the hardest part. Can they raise a kid on their own? Will conservative-minded family or friends ostracize them? Later in life, will their child resent them for it?
Then there’s the cost. Aside from mothers shouldering the burden of being the sole provider, fertility treatments can cost anywhere from $10,000 to $50,000. In Israel, treatments are free for women to have two children.

Tehilla Blumenthal, an Israeli psychologist who wrote her doctoral dissertation on single Jewish mothers, says medical technology that has made it easier for older women to become pregnant has prompted a growing number of Jewish women to try single motherhood.

One 41-year-old Orthodox Jewish doctor in the New York area who recently gave birth to a set of twins through IVF said she was pleasantly surprised by how accepting her community has been.